
Once upon a time, greatness was earned in silence, not streamed for likes.
๐พ๐๐ฃ ๐๐ ๐๐ช๐๐จ๐จ ๐ฉ๐๐ ๐พ๐๐ก๐๐๐ง๐๐ฉ๐๐๐จ ๐ค๐ ๐ฉ๐๐ ๐๐๐ง๐ก๐ฎ ๐ญ๐ต๐ต๐ฌ๐จ?
Oh yesโback then, stadiums were packed with cheering fans, and millions were captivatedโฆ on Instagram? YouTube? TikTok?
๐๐๐๐โ๐ฏ๐ฐ๐ฏ๐ฆ ๐ฐ๐ง ๐ต๐ฉ๐ฐ๐ด๐ฆ ๐ฆ๐ท๐ฆ๐ฏ ๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฅ.
Abraham Lincoln had no Twitter handle, and Gandhi wasnโt live-streaming the Salt March. And you know what? Nobody cared.
Because back then, people were too busy doing things instead of watching someone do them.
๐๐ค๐ฌ ๐๐๐จ๐ฉ ๐๐ค๐ง๐ฌ๐๐ง๐ ๐ฉ๐ค ๐ฉ๐๐ ๐๐๐ง๐๐ช๐จ ๐ค๐ ๐ฎ๐ฌ๐ฎ๐ฑ.
We live in a world where someone can have 200 million followersโjust for dancing in their bathroom or sharing a protein shake recipe. Today, โ๐ช๐ฏ๐ง๐ญ๐ถ๐ฆ๐ฏ๐ค๐ฆโ means making people wear the same shoes, chase the same trends, and think the same recycled thoughtsโironically called โ๐ฃ๐ฆ๐ช๐ฏ๐จ ๐บ๐ฐ๐ถ๐ณ๐ด๐ฆ๐ญ๐ง.โ
๐๐ค ๐ฌ๐๐๐ฉ ๐๐๐ฅ๐ฅ๐๐ฃ๐๐? ๐ฟ๐๐ ๐๐ช๐ข๐๐ฃ๐จ ๐๐ซ๐ค๐ก๐ซ๐ ๐๐ฃ๐ฉ๐ค ๐จ๐ช๐ฅ๐๐ง๐๐ช๐ข๐๐ฃ๐จ ๐ค๐ซ๐๐ง๐ฃ๐๐๐๐ฉ?
๐๐ฑ๐ฑ๐ข๐ณ๐ฆ๐ฏ๐ต๐ญ๐บ, ๐ ๐๐โ๐ฐ๐ฏ ๐๐ฐ๐ค๐ช๐ข๐ญ ๐๐ฆ๐ฅ๐ช๐ข.
Todayโs celebrities are practically worshipped. Theyโre not just people; theyโre “๐๐ณ๐ข๐ฏ๐ฅ๐ด” with followers in numbers that ancient kings couldnโt even dream of in their armies. But behind those filtered smiles lies a brutal irony: neither the fan nor the celebrity actually feels secure.
Because hereโs the kickerโcelebrity culture isnโt about greatness anymore. Itโs about spectacle. And when all heroism is packed into a few glittering faces, the rest are reduced to spectatorsโclapping hands, scrolling fingers.
In this grand theater of artificial importance, ordinary people now seek meaning in becoming fans.
๐๐ฐ๐ต ๐ค๐ณ๐ฆ๐ข๐ต๐ฐ๐ณ๐ด. ๐๐ฐ๐ต ๐ค๐ฐ๐ฏ๐ต๐ณ๐ช๐ฃ๐ถ๐ต๐ฐ๐ณ๐ด โ๐๐ถ๐ด๐ต “๐๐๐๐” โ Fans who never share the profits. Never gain the confidence. Only the illusion of connectionโand a slow, silent erosion of their own self-worth.
And hereโs the tragic ironyโcelebrities themselves are not basking in joy. Theyโre terrified. Always one scandal away from cancellation, one unfollow spree away from irrelevance. So both sidesโthe idol and the idol-worshipperโare united by one thing: ๐ง๐ฆ๐ข๐ณ ๐ฐ๐ง ๐ญ๐ฐ๐ด๐ช๐ฏ๐จ ๐ช๐ฅ๐ฆ๐ฏ๐ต๐ช๐ต๐บ.
The Bhagavad-Gita, of course, has no space for this circus.
Krishna didnโt say, โ๐ ๐ข๐ฎ ๐ต๐ฉ๐ฆ ๐ช๐ฏ๐ง๐ญ๐ถ๐ฆ๐ฏ๐ค๐ฆ๐ณ ๐ฐ๐ฏ ๐๐ฏ๐ด๐ต๐ข๐จ๐ณ๐ข๐ฎ.โ He said, โ๐ ๐ข๐ฎ ๐ต๐ฉ๐ฆ ๐ข๐ฃ๐ช๐ญ๐ช๐ต๐บ ๐ช๐ฏ ๐ฎ๐ข๐ฏ.โ โ The focus is not on becoming ๐ข “๐๐ฆ๐ญ๐ฆ๐ฃ๐ณ๐ช๐ต๐บ” but becoming a “๐๐ฆ๐ณ๐ฐโ๐ข ๐ณ๐ฆ๐ข๐ญ ๐ฐ๐ฏ๐ฆ”. One who lifts others, not one who collects likes.
But today, celebrity culture doesnโt encourage people to feel their abilities. It distracts them from it.
I remember a conversation with a financial advisorโhe said most families know their children wonโt become creators or innovators. They wonโt build factories, design machines, or craft solutions. Theyโll just manage portfolios. Passive income. Passive identity. Passive life. Weโve raised a generation allergic to struggle and addicted to shortcut glory.
Everyone wants to consume. No one wants to create. Weโre surrounded by heroes, yesโbut synthetic ones. Factory-made icons, their shine curated by algorithmsโnot forged through effort.
Letโs rememberโon the battlefield of Kurukshetra, or even in Lanka, there were no audience stands. No ticket sales. No selfie zones. Everyone fought. Everyone participated. The great demon Banasura, with a thousand arms, was cut down to sizeโ998 arms severed by Krishna himself. Two were left behind as a reminder: divinity lies in the ordinary. Krishna was decentralising powerโgiving two hands to all, stripping away the illusion of concentrated might. The message was clear: everyone can contribute. Modern society, in contrast, worships a handful of thousand-armed โ๐ช๐ฏ๐ง๐ญ๐ถ๐ฆ๐ฏ๐ค๐ฆ๐ณ๐ด,โ while the rest remain frozenโ”๐ฑ๐ข๐ณ๐ข๐ญ๐บ๐ด๐ฆ๐ฅ ๐ด๐ฑ๐ฆ๐ค๐ต๐ข๐ต๐ฐ๐ณ๐ด”.
What a “๐ฑ๐ณ๐ฐ๐จ๐ณ๐ฆ๐ด๐ด๐ช๐ท๐ฆ” era we live in. We call ourselves rational, educatedโeven enlightenedโ and then stampede for a glimpse of an actor. We burn with grief when a film hero dies. Yes, people have literally set themselves on fire mourning someone they never met. Because why seek God within, when you can worship an airbrushed version of divinity on a screen?
True education, once upon a time, wasnโt about knowing the periodic table. It was about knowing yourself. People were self-sufficient. They didnโt know celebritiesโbecause they didnโt need to. Their lives had meaning without subscribing to someone elseโs updates.
In those times, heroes quietly created other heroes. Todayโs celebrities? They create followers. Just followers.
๐๐, ๐๐ ๐๐๐๐๐ ๐๐๐๐ ๐ ๐๐๐๐๐๐.
๐๐ฐ ๐ธ๐ฆ ๐ธ๐ข๐ฏ๐ต ๐ต๐ฐ ๐ฆ๐น๐ฑ๐ฆ๐ณ๐ช๐ฆ๐ฏ๐ค๐ฆ ๐๐ฐ๐ฅ ๐ต๐ฉ๐ณ๐ฐ๐ถ๐จ๐ฉ ๐ฐ๐ถ๐ณ ๐ฐ๐ธ๐ฏ ๐ข๐ฃ๐ช๐ญ๐ช๐ต๐บ, ๐ฐ๐ณ ๐ด๐ต๐ข๐บ ๐ค๐ฉ๐ข๐ช๐ฏ๐ฆ๐ฅ ๐ต๐ฐ ๐ด๐ฐ๐ฎ๐ฆ๐ฐ๐ฏ๐ฆ ๐ฆ๐ญ๐ด๐ฆโ๐ด ๐ง๐ข๐ฎ๐ฆโ๐ณ๐ช๐ด๐ฌ๐ช๐ฏ๐จ ๐ฐ๐ถ๐ณ ๐ช๐ฅ๐ฆ๐ฏ๐ต๐ช๐ต๐บ, ๐ข๐ฏ๐ฅ ๐ด๐ฐ๐ฎ๐ฆ๐ต๐ช๐ฎ๐ฆ๐ด ๐ฆ๐ท๐ฆ๐ฏ ๐ฐ๐ถ๐ณ ๐ญ๐ช๐ง๐ฆ, ๐ง๐ฐ๐ณ ๐ข ๐ด๐บ๐ฏ๐ต๐ฉ๐ฆ๐ต๐ช๐ค ๐ด๐ฑ๐ข๐ณ๐ฌ ๐ต๐ฉ๐ข๐ต ๐ธ๐ข๐ด ๐ฏ๐ฆ๐ท๐ฆ๐ณ ๐ฐ๐ถ๐ณ๐ด ๐ต๐ฐ ๐ฃ๐ฆ๐จ๐ช๐ฏ ๐ธ๐ช๐ต๐ฉ?
– Govinda Das (ISKCON Member)
Once upon a time, greatness was earned in silence, not streamed for likes.
๐พ๐๐ฃ ๐๐ ๐๐ช๐๐จ๐จ ๐ฉ๐๐ ๐พ๐๐ก๐๐๐ง๐๐ฉ๐๐๐จ ๐ค๐ ๐ฉ๐๐ ๐๐๐ง๐ก๐ฎ ๐ญ๐ต๐ต๐ฌ๐จ?
Oh yesโback then, stadiums were packed with cheering fans, and millions were captivatedโฆ on Instagram? YouTube? TikTok?
๐๐๐๐โ๐ฏ๐ฐ๐ฏ๐ฆ ๐ฐ๐ง ๐ต๐ฉ๐ฐ๐ด๐ฆ ๐ฆ๐ท๐ฆ๐ฏ ๐ฆ๐น๐ช๐ด๐ต๐ฆ๐ฅ.
Abraham Lincoln had no Twitter handle, and Gandhi wasnโt live-streaming the Salt March. And you know what? Nobody cared.
Because back then, people were too busy doing things instead of watching someone do them.
๐๐ค๐ฌ ๐๐๐จ๐ฉ ๐๐ค๐ง๐ฌ๐๐ง๐ ๐ฉ๐ค ๐ฉ๐๐ ๐๐๐ง๐๐ช๐จ ๐ค๐ ๐ฎ๐ฌ๐ฎ๐ฑ.
We live in a world where someone can have 200 million followersโjust for dancing in their bathroom or sharing a protein shake recipe. Today, โ๐ช๐ฏ๐ง๐ญ๐ถ๐ฆ๐ฏ๐ค๐ฆโ means making people wear the same shoes, chase the same trends, and think the same recycled thoughtsโironically called โ๐ฃ๐ฆ๐ช๐ฏ๐จ ๐บ๐ฐ๐ถ๐ณ๐ด๐ฆ๐ญ๐ง.โ
๐๐ค ๐ฌ๐๐๐ฉ ๐๐๐ฅ๐ฅ๐๐ฃ๐๐? ๐ฟ๐๐ ๐๐ช๐ข๐๐ฃ๐จ ๐๐ซ๐ค๐ก๐ซ๐ ๐๐ฃ๐ฉ๐ค ๐จ๐ช๐ฅ๐๐ง๐๐ช๐ข๐๐ฃ๐จ ๐ค๐ซ๐๐ง๐ฃ๐๐๐๐ฉ?
๐๐ฑ๐ฑ๐ข๐ณ๐ฆ๐ฏ๐ต๐ญ๐บ, ๐ ๐๐โ๐ฐ๐ฏ ๐๐ฐ๐ค๐ช๐ข๐ญ ๐๐ฆ๐ฅ๐ช๐ข.
Todayโs celebrities are practically worshipped. Theyโre not just people; theyโre “๐๐ณ๐ข๐ฏ๐ฅ๐ด” with followers in numbers that ancient kings couldnโt even dream of in their armies. But behind those filtered smiles lies a brutal irony: neither the fan nor the celebrity actually feels secure.
Because hereโs the kickerโcelebrity culture isnโt about greatness anymore. Itโs about spectacle. And when all heroism is packed into a few glittering faces, the rest are reduced to spectatorsโclapping hands, scrolling fingers.
In this grand theater of artificial importance, ordinary people now seek meaning in becoming fans.
๐๐ฐ๐ต ๐ค๐ณ๐ฆ๐ข๐ต๐ฐ๐ณ๐ด. ๐๐ฐ๐ต ๐ค๐ฐ๐ฏ๐ต๐ณ๐ช๐ฃ๐ถ๐ต๐ฐ๐ณ๐ด โ๐๐ถ๐ด๐ต “๐๐๐๐” โ Fans who never share the profits. Never gain the confidence. Only the illusion of connectionโand a slow, silent erosion of their own self-worth.
And hereโs the tragic ironyโcelebrities themselves are not basking in joy. Theyโre terrified. Always one scandal away from cancellation, one unfollow spree away from irrelevance. So both sidesโthe idol and the idol-worshipperโare united by one thing: ๐ง๐ฆ๐ข๐ณ ๐ฐ๐ง ๐ญ๐ฐ๐ด๐ช๐ฏ๐จ ๐ช๐ฅ๐ฆ๐ฏ๐ต๐ช๐ต๐บ.
The Bhagavad-Gita, of course, has no space for this circus.
Krishna didnโt say, โ๐ ๐ข๐ฎ ๐ต๐ฉ๐ฆ ๐ช๐ฏ๐ง๐ญ๐ถ๐ฆ๐ฏ๐ค๐ฆ๐ณ ๐ฐ๐ฏ ๐๐ฏ๐ด๐ต๐ข๐จ๐ณ๐ข๐ฎ.โ He said, โ๐ ๐ข๐ฎ ๐ต๐ฉ๐ฆ ๐ข๐ฃ๐ช๐ญ๐ช๐ต๐บ ๐ช๐ฏ ๐ฎ๐ข๐ฏ.โ โ The focus is not on becoming ๐ข “๐๐ฆ๐ญ๐ฆ๐ฃ๐ณ๐ช๐ต๐บ” but becoming a “๐๐ฆ๐ณ๐ฐโ๐ข ๐ณ๐ฆ๐ข๐ญ ๐ฐ๐ฏ๐ฆ”. One who lifts others, not one who collects likes.
But today, celebrity culture doesnโt encourage people to feel their abilities. It distracts them from it.
I remember a conversation with a financial advisorโhe said most families know their children wonโt become creators or innovators. They wonโt build factories, design machines, or craft solutions. Theyโll just manage portfolios. Passive income. Passive identity. Passive life. Weโve raised a generation allergic to struggle and addicted to shortcut glory.
Everyone wants to consume. No one wants to create. Weโre surrounded by heroes, yesโbut synthetic ones. Factory-made icons, their shine curated by algorithmsโnot forged through effort.
Letโs rememberโon the battlefield of Kurukshetra, or even in Lanka, there were no audience stands. No ticket sales. No selfie zones. Everyone fought. Everyone participated. The great demon Banasura, with a thousand arms, was cut down to sizeโ998 arms severed by Krishna himself. Two were left behind as a reminder: divinity lies in the ordinary. Krishna was decentralising powerโgiving two hands to all, stripping away the illusion of concentrated might. The message was clear: everyone can contribute. Modern society, in contrast, worships a handful of thousand-armed โ๐ช๐ฏ๐ง๐ญ๐ถ๐ฆ๐ฏ๐ค๐ฆ๐ณ๐ด,โ while the rest remain frozenโ”๐ฑ๐ข๐ณ๐ข๐ญ๐บ๐ด๐ฆ๐ฅ ๐ด๐ฑ๐ฆ๐ค๐ต๐ข๐ต๐ฐ๐ณ๐ด”.
What a “๐ฑ๐ณ๐ฐ๐จ๐ณ๐ฆ๐ด๐ด๐ช๐ท๐ฆ” era we live in. We call ourselves rational, educatedโeven enlightenedโ and then stampede for a glimpse of an actor. We burn with grief when a film hero dies. Yes, people have literally set themselves on fire mourning someone they never met. Because why seek God within, when you can worship an airbrushed version of divinity on a screen?
True education, once upon a time, wasnโt about knowing the periodic table. It was about knowing yourself. People were self-sufficient. They didnโt know celebritiesโbecause they didnโt need to. Their lives had meaning without subscribing to someone elseโs updates.
In those times, heroes quietly created other heroes. Todayโs celebrities? They create followers. Just followers.
๐๐, ๐๐ ๐๐๐๐๐ ๐๐๐๐ ๐ ๐๐๐๐๐๐.
๐๐ฐ ๐ธ๐ฆ ๐ธ๐ข๐ฏ๐ต ๐ต๐ฐ ๐ฆ๐น๐ฑ๐ฆ๐ณ๐ช๐ฆ๐ฏ๐ค๐ฆ ๐๐ฐ๐ฅ ๐ต๐ฉ๐ณ๐ฐ๐ถ๐จ๐ฉ ๐ฐ๐ถ๐ณ ๐ฐ๐ธ๐ฏ ๐ข๐ฃ๐ช๐ญ๐ช๐ต๐บ, ๐ฐ๐ณ ๐ด๐ต๐ข๐บ ๐ค๐ฉ๐ข๐ช๐ฏ๐ฆ๐ฅ ๐ต๐ฐ ๐ด๐ฐ๐ฎ๐ฆ๐ฐ๐ฏ๐ฆ ๐ฆ๐ญ๐ด๐ฆโ๐ด ๐ง๐ข๐ฎ๐ฆโ๐ณ๐ช๐ด๐ฌ๐ช๐ฏ๐จ ๐ฐ๐ถ๐ณ ๐ช๐ฅ๐ฆ๐ฏ๐ต๐ช๐ต๐บ, ๐ข๐ฏ๐ฅ ๐ด๐ฐ๐ฎ๐ฆ๐ต๐ช๐ฎ๐ฆ๐ด ๐ฆ๐ท๐ฆ๐ฏ ๐ฐ๐ถ๐ณ ๐ญ๐ช๐ง๐ฆ, ๐ง๐ฐ๐ณ ๐ข ๐ด๐บ๐ฏ๐ต๐ฉ๐ฆ๐ต๐ช๐ค ๐ด๐ฑ๐ข๐ณ๐ฌ ๐ต๐ฉ๐ข๐ต ๐ธ๐ข๐ด ๐ฏ๐ฆ๐ท๐ฆ๐ณ ๐ฐ๐ถ๐ณ๐ด ๐ต๐ฐ ๐ฃ๐ฆ๐จ๐ช๐ฏ ๐ธ๐ช๐ต๐ฉ?
– Govinda Das (ISKCON Member)
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